The parable of the shrewd manager and our late queen

Luke 16 1-13 The Parable of the Shrewd Manager

Question 

Who in this last week of thinking about our queen has really thought about or been jealous of her money?

How many  of all the eulogies we have heard have been centred on that fact?

They have been about her service, her faith, humour, but money

When her funeral happens in the morning how much will be about that.

Not any I have heard, a few republicans have mentioned it in regards to her role, but not her.

She got the subject of money correct among many things.

On the subject of money, we do need money…..

On the other end of the scale Ive been poor and having enough is nicer, it solves many issues. I recall one time needing to do some overtime to pay a utility bill, and I had an MOT, and that failed, and then I couldn’t use the car to do the overtime to pay the bill, and of course now I had two bills to pay.  Ive seen the shanty towns in Colombo, and in Johannesburg and my problems shrink further still compared to that.

 Having enough relieves that sort of stress, and in our story its that sort of stress all the people that owed the money were no doubt u under owing so much money.

Because all the people spoken about today who were owed money were rich?

All those that owed it were tenant farmers, and my uncle bob was one of those and he didn’t have much money I can tell you. Life was hard, hand to mouth, making their own food on an allotment to fill the gaps.

There are various interpretations of this parable, and I am comforted that Paula Gooder in places found it as confusing as me?  But here’s where I landed, the word used for squander is actually closer to spreading around, so a sort of wasteful sharing if you like.

I think its about recognising that which we sow on earth is reverberated in heaven, part of that which is reverberated is what we do with what we own, are owed, that make cake a difference. that is to say the manager is rewarded for spreading about the money and alleviating the stress that the tenant farmers were under by the landlord.    

Why? Because as he said you cannot serve two masters, your eyes are either on gathering in as much money as you can, or transversely while owed a lot, you can gather in as much as is fair, or as much as people can give when the bill is owed and the MOT’s due.  

The idea in this story is in not being a slave to money means you tend to be a little more generous and therefore spread a little more happiness around. The reverse leads to the reverse, you gather in every penny, are not generous, and you spread sadness.

I think also that a message comes across, that the landowner was less worried about the squandering of money, of that spreading around but that it had to have a purpose, to make his tenants lives happier, and less stressful.


So essentially this parable is saying, our lives can tell a different story than the money we have, or the wealth we accumulate if that isn’t the sole lord and master of our lives.  

This is why I think the queen albeit immeasurably wealthy, her life told a different story.  Her legacy isn’t all about that, it’s a fact but to most not the most important one. In fact I am not sure I or many  would swap my average  life of comfort, for her wealthy life of service to all.

As in this story its not not having money that’s the problem its allowing it to take over our lives, our society, our government etc. When we measure the treasures, we store up in heaven none of them will have pound signs attached, of that I am sure.  When we measure all those things that detract from them, how we treated others as a result of measuring the world as profit and loss will be part of it.

That idea extends into so many things, into our health system, social security, refugees, how we help those that are homeless and all those in need. Its why I always wince when we measure those things solely by money and not by real need.  Because as Jesus is showing us here, that is the real sin, not squandering the money, but where its squandered and how and why. 

We have a god of outrageous love and grace, and by any terms when love is given like that it could be measured to be squandered, but its not really. Because we get it back when we are in the phase of existence our dear queen is, where shis is inheriting all the rewards of her grace and kindness as we speak I am sure.

Money and how we treat people as a result of how we spend , share or withhold it , has ramifications far beyond our earthly debt. Jesus did just clear the debt because the landowner was owed it, but he also didn’t squash the people that owed it.  The landowner was owed money but not obsessed by it.

So much of our society is obsessed by things, and has lost the idea that sharing those things stores up treasures in heaven used well.

  How empty does celebrity or fame, or bling become when we see what we can really be given in return.  I used to get ever more guilty as I progressed in my career thinking its about giving everything away and living like a hermit.  But its not about that so when 

in Luke 6 Jesus says 

 anyone who takes away your coat do not withhold even your shirt. 30 Give to everyone who begs from you; and if anyone takes away your goods, do not ask for them again.

Todays passage shows it doesn’t matter if you have another 2 coats indoors, if you give to whoever needs,


So our goal isn’t to necessarily become poor, but to not be defined or to define ourselves by what we have, rather by what money enables us to do for others,  how we can use that wealth to store up treasures in heaven.  

Our legacy is really when we are gone and people speak about us and we face his judgment, that the measure isn’t what we had, but whether it obsessed us, owned us , defined us.    Listening to the stories of the queen this week, I think she got that right, and made our world, our country our commonwealth a better place and that’s whats going to define her.

On a smaller scale perhaps  that what the goal of our lives should be

Jesus and come dine with me

Luke 14

In amongst the TV that my daughter sometimes watches, there’s one that truly boggles my brain. People go round people’s houses for dinner, and then the people who have been fed and watered clearly to the best of the host or hostesses’ ability are then rude about it! I watched one part of this, and I was like, bad manners are now a TV program?

But that isn’t a million miles from what Jesus was up to today!

Imagine being invited for dinner and then really lecturing them on how they decide to seat people. Especially when they have seated you at the seat of the most honour.

As much as that program riles me, it’s fair to Jesus is quite rude to his host today, and my sermon today is to maybe look at why.

In Jesus’s time, the Pharisees held dinners for visiting itinerant preachers that moved from town to town. This was just such an occasion that Jesus was invited to. The seating for said dinners was very much ordered by your standing in the community; the higher honour, the better seat, however quite often, people used to try and move up the social ladder or be seen too by moving themselves up in the order of seating.

In an Honour based society, the more honour you could have been seen to accrue, the better for you.

Loss of honour meant shame, and the word shame entomology can be directly routed back to being forced into a lower place around the table.

This jostling for position is probably what Jesus was watching going on when he spoke up


So we have to ask ourselves what’s got Jesus upset enough to be so forthright and blimmin rude really.

 how we work that out really goes to the heart of how we use the bible as a guide for our lives. What’s a rule, what’s a paradigm, what’s an ethic, what is moral? It’s work we should do because Confusing those leads to all sorts of trouble. Treating a paradigm or a metaphor as a rule leads to literalism, and that’s a path to madness.

In simple terms,

Jesus isn’t after you changing where you sit.

Physical seating only matters, in this case, if certain seats are seen as having more honour. So if the seats at the front of the church are seen as more honourable then the seats at the back are the place to be. But if it doesn’t matter to you, then it doesn’t matter.

I say this as someone standing at the top of the church has moved from a special seat. I’ll be honest with you, it bothers me greatly until I came to the realization that people do have to hear what we say up here and be able to follow the service and that’s best done in a place where people can see us.

Today’s story has many layers, and seating really disguises

what Jesus is actually on about today.

The story is  about who we invite to the table, and who  indeed invited by Jesus and  whom we should invite to whatever we consider as places of honour, the best seats, the greatest places, those who we show off as worthy or merit and honour

The occasion in the story is a feast, and soon we are all to be invited up here to Jesus’s feast, and as a church in this story, we have been shown here as to whom should be invited.   

Because The most crucial thing Jesus is asking  us here today is this question, the question we should go away from today with


Who  does Jesus want us to ask “Friend, move up to a better place.'”


It’s kind of the story of Luke, really, Luke is the gospel where Gentiles are invited to the feast. Gentiles were considered by Jesus’s audience to be unclean, beyond redemption, sinful and breaking rules that God cannot forgive. 

They were withheld from religious rites that religious law stated god does not want at his table, and those who’s sin debars them due to their breaking of certain theological or religious norms that meant they cannot be accommodated.

When Peter questioned the inclusion of gentiles god said to him do not declare anything unclean that I have called clean.

This brings us to the central point

Who is beyond Jesus’s grace is the central question being asked here.

Todays story shows us that , nobody is beyond grace, nobody is beyond his love. Everyone is invited to the table indeed to the places of honour, because of Grace, which is why  god has declared us clean.

Grace is why Jesus came, Grace is the central idea of every word in the bible. It’s the drop that encapsulates the meaning of the ocean . The roots of the word Grace mean  Rejoice I am Glad.

Grace is for those that are declared beyond the pale! 

So to drill right down to it the story today is actually becomes about us.

Those whom that are considered unclean by us, lower than us untouchable, aberrant, who are so far from what we consider acceptable that we don’t want them in that door.

What I would really love from today is if you go out of here and think about who and why you might choose to stop from some religious rite, baptism, confirmation, the Eucharist, marriage whatever.

Think about  that and then realise. whoever you think of as beyond grace, Jesus is today saying these are  whom you should invite to the places of honour, and whom Jesus calls friend as well as you.

I’ll try and illuminate that story by a couple of stories


I read a story recently, and a lady of the night was asked to come to church and her response was “why would I go there it would only make me feel worse!. That’s the reverse of Grace.

A bishop and a curate once were going to see a man who’s wife had left him  after he had cheated on her. The Bishop asked the curate, could you ever imagine doing something so awful?
The curate said no of course not.
The Bishop said, you better stay behind then.

Nobody is beyond grace, nobody is more or less broken than one another and all are called friend, and invited to his table.

That is what Jesus is saying today,  nobody is beyond his grace.

That’s it.
Amen

The How, When, Where and Why of prayer

Luke 11- 1-13

Nobody really knows why Luke’s Lord’s prayer is shorter than Matthews. It’s just one of those things, but what both versions show us is persistence is vital. Each one a vital petition that we say on numerous occasions, I think the Lord’s prayer is mainly for us, it’s about keeping us on track and giving us a prayer to say keeps us persistent. That makes sense because prayer as someone said
Prayer IS God, it is the movement of God to man and man to God, the rhythm of encounter and response. The more we move back in focus toward God the more he responds.


The mistake we can fall into is to call prayer that moment we bow our heads and clasp our hands.
Why because even a passing thought as to what God might be is that he is always, has been and always will be, is that he doesn’t wander off. He is always present. That means there’s nothing we do that we cant give to God, do as if Gods with us, because he is.
Something that really reached me when I heard about it is Benedictine spirituality. The Benedictine monks lived lives of prayer and hard work. However, St benedict said that we never need to separate the two. Because we can bring God into all our mundane activities. This teaches that everything we do can be done to the glory of God, everything we do can be a sacramental object where God is made present. We don’t have to wait for a eucharist, we can turn the washing up into a eucharist. A thin moment where God is with us. I recall doing the washing up once and really making sure it was perfect, because this was an act that God was present in. Because its self evident God is always present, Paul knew the separation or lack of awareness of God was artificial.

Paul uses the phrase to be “In Christ”, and Christ tells us he is in us and we are in him. Christ can no more be separated from anything we do that to say our Leg isn’t with us on a walk. It’s us that sort of lose sight of him and forget he’s around. To say hes always watching, makes it sound creepy, but he cant not be around, hes every where at all times, in us and with us and around us. Ive been married 30 years this year and Mrs T has seen me at my best and at my worst, and that process deepens our relationship and bonds. Its no more intrusive having God around while I do the washing up and having Mrs T around. In fact that chatter while the mundane acts of life continue is truly relationship.
So This means if I do the washing up, and give that act to God, I should do it to the best of my ability because he is in that act. He’s there anyway, but we can make everything we do an act of prayer that we bring God into, share that moment with God. As st Benedict said we can make the Hoe and the scythe as holy as any sacramental object on our altar today.

To look at that point in a different way, The liturgy of a service is different between our three churches, and liturgy is the act by which we cultivate the feeling of a presence of God, the differences reflect not God but us, how we relate to him. Christ is in all our churches, but fair to say he is in the checkout at Aldi’s, and the car wash, and in dinner making, and the hoovering. It’s us who lose awareness. Our churches and our services simply heighten that awareness.
That’s why Jesus wants us to knock, not because God needs a wakeup call, hes not asleep, we are.

The process of knocking helps us to wait for an answer, to expect or hope for his presence.
God does not sleep, if he does, hes not God. Its about practicing his presence, the more we practice the greater we become at being aware and guided by him. Prayer brings us into contact with the greatest force in all creation, a force that loves us enough to die for that wants to be with us, and for us to be close to him. Really, however, we do that is fine by God, because the formulaic prayer we say in church, or the whispered prayer at work, or the practice of awareness of him is really all he wants, he wants us to knock.
This continuous prayer, that we bring into all the nooks and crannies of our life, may bring God into places we would rather he not be. Bit we are a little ashamed of, that we wouldn’t look at too much because we don’t like what it shows us. So this in turn demands we need to lose our scruples when praying, As alain fenelon said Just as water quenches fire so do scruples act on prayer. Without going into the full quote, basically what he means is that if we are so eaten up with how to pray, and our own self loathing or guilt we become self-obsessed, or obsessed with detail. The object of prayer is then lost, and the well spring of grace emanating from prayer because we are put off prayer. The lack of prayer is far more crass than any sin we will not bring before him, because we cut ourselves off from him. The word sin means moving away from God, and lack of prayer does indeed move us away.

This isn’t news by the way St Benedict knew it, and St Ingatious as well. The examen from st Ignatius takes all those parts of the day and lays them at the foot of God, we give thanks for everything we get, we petition that ourprayer be fruitful (so pray our prayer is good and helpful, , we review our day and bring all of it too him , the we ask for and receive forgiveness taking on board we have been forgiven, and we try to move on with all those things supported by grace doing our lives a little better than before.
Hopefully what you can see is what Jesus is asking for here, persistence, practice, and praxis, the doing of a thing.

That point is essentially what today’s reading is all about, God wants us to pray. Pray in church, pray with out hands clasped, eyes shut or dancing, or driving, of fishing, or golfing, or watching our footy team (as a west ham fan they need a lot of prayer) , playing with our children, mowing the lawn.
God wants is to come as we are, lose our scruples and bring whatever we are to him, whatever we have become, whatever he made us to be, to the greatest power in creation.
So I say to you: Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. 10 For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.

The thing that will be given to us is the wellspring of Grace waiting with just a small change in focus on him. The Lords prayer is an excellent tool for doing so and it’s a way of pestering God for these things, and as in the way of prayer those things get turned back on us as we enable others to have their prayer answered with daily bread and sins forgiven, with a sincere desire to make his kingdom come a little closer with each deed we do guide by him. This idea in Benedictine spirituality of being present in every little thing we ensures this is a constant ebb and flow throughout the day. We never need to leave him.

Its why our Christian life is so blessed with mindful meditative forms of prayer, such as the jesus prayer
Lord Jesus Christ, son of the living god have mercy on me – a sinner, said repeatedly out loud or to ourselves and like all good meditation we focus back on those words alone. The aim is to practice the presence of God. The journey this takes us on is described in one of my favourite mystics Terese of Avilla , we journey from conversion to companionship and ever deeper into a relationship with God, into every more interior castles, were we open ourselves ever more to God, removing those scruples that Fenelon so despised.

But hopefully, what today was is a few thoughts about what prayer is or. Its certainly about more than clasping our hands and bowing our heads, that as well, but its more about bringing him into every little thing we do. Imagine this for a moment, when you next speak to whoever your significant other is you say to them, in this relationship I am only going to really be with you for 2 hours on a Sunday, and when I want to speak to you or feel drawn too during the week. I think they may think you had just lost your noodles.

We all know that’s not how relationships work, not how they survive, not how we learn who the other person is. Relationships happen over a thing that just is, all the time, day on day out. Over the small things of life, and the big things. Sometimes we need that chat over the dining table, but mostly its just about being there.

That’s where he has asked to be, simply with him as much as we can. Like the child that asks for attention, knocking , asking, so he can share his love and his wisdom. We don’t give our children or loved ones, windows where they have to ask for our time, we want them around us and in a free and easy relationship where we are simply with each other the whole time.

Like any good relationship really. That’s it, all there is to it.

Amen

Who are we responsible for in the good samaritan?

I’ve been fortunate in my life and met many good men (and women too by the way) that have for some reason gone out their way to help me, show me love and been there for me. Their blessings go on through many lifetimes, and I hope I share a little of what I have been given.

I hope if you think for a moment, you can think of a few.
and In simple terms

Today’s story at first glance is simply about a good man, doing what a good man does. Nothing more complicated than that really. A bloke needed help, and someone found someone like that and helped them.

Its also about a lawyer wanting to clarify what he was legalistically supposed to comply with to work out where his responsibility ended.
He was trying to understand what he needed to comply with to get the payoff!
The software I work with these days helps people understand what they sign up for in a contract. What are the clauses that might cause us pain if we sign on the dotted line and we don’t like what happens as a result? I’ve seen companies go under because a company discovered a loophole in the contract and we didn’t get the payoff.

But contracts that we don’t like are hideous if we sign them and that’s a fact.

Is it any wonder this is what the lawyer, the expert in the law, who would have looked at the world in a very similar way was looking, or trying to understand if he knew all clauses in the contract? Its basically what he says.

So what do I have to do to inherit eternal life? I love the lord god with all my heart etc and my neighbour as myself. Jesus affirms this as correct. But to make sure that this is enough to fulfil the law, and get him into heaven the lawyer checks.

29 so he asked Jesus, “And who is my neighbour?”
What’s the contract regards who is my neighbour. What do I have to do to fulfil said contract and get the payoff of eternal life? Who am I responsible for?
Lets look at the story in jesus used in reply and then lets at the answer?

First off….
He could have just said “everyone” and left it at that.
Why didn’t he do that?

A man is stripped naked and beaten by robbers. So at this moment, he is an anonymous, vulnerable bloody mess. A man without tribe, country, or creed. Vulnerable and needing a neighbour he has no identity apart from human and male.. Like the tomb of the unknown soldier, his anonymity means this man represents us all, he could be any one or any one of us.

Then a levite priest, , passes by. Levites are those chosen by God to serve in his temple, so chosen in amongst Gods chosen people. Hes a levite, those who set and ensure others abide by the law. His law declares this man unclean, and anyone who touched him would be ritually unclean. This Levite priest hurried by the poor man leaving him lying naked in a bloody heap on the floor.

Then a Samaritan arrived . A Samaritan
The context of Samaritan mustn’t be lost on us.

Samaritans to Jesus audience did not belong on the land they occupied. They were of a strange culture, they dressed differently, probably sounded differently. They had occupied the land while the jews were in exile, and now they weren’t going back, in fact they had no back, they were 2nd, 3rd, 4th , generation. They practiced a strange version of the religion of the jews.
For all these reasons they were despised looked down on and considered unclean by the jews. They seen as taking resources, and land, and were disliked simply for being Samaritans . In another story the woman at the well who was a Samaritan was shocked that Jesus even spoke to her, both because she was a woman and a Samaritan.

So we have gone from one end of the scale to the other. From the lauded to the dregs. Those people we rather look down on and would rather not be around, those whom we blame when it goes wrong by default, those with less privilege and standing in our community, those we find very few of on a day-to-day basis, and don’t know how to talk with them when we do, where the culture gap is hard to bridge, the religion strange. The disliked, distrusted , unwanted, bottom of the pile. Mostly they are anonymous to us, invisible, when we think of them, very few kind thoughts might arise.

But this Samaritan He stops on the road from Jericho when he found the injured man.

and he stops on the road to Jericho….

The road to Jerusalem from Jericho was known as the way of Blood, because so much blood was shed by robbers. It’s a winding road with steep sided and lots of twisting turns as it drops a 1100 foot from above to below sea level.

In certain respects I can sort of relate to this. Like those estates in the 80’s that had so many perfect hiding places for muggers that the council like to give them in the 80’s.These were places that you had your ears and eyes open, you certainly never stopped and moved as fast as you could. When I used to catch the late train home in forest gate I always breathed a sigh of relief when I got past certain known mugger hotspots. I avoided the steel bridge at all costs., Rushed past places that had deep shadows where people could come from all of a sudden. So I sort of know that feeling.

But the Samaritan

He stops and shows real –

and the word I am going to use is Altruism,

The word Altruism is defined as when we act to promote someone else’s welfare, even at a risk or cost to ourselves.

He definitely shows more than pity, the priest showed him that but , pity demands no action. The Samaritan, journeys between pity and altruism and he acts, taking one more step into dangerous altruism on this fearful road.

Jesus making the man naked and anonymous means he has to show universal altruism. Altruism of a sort that goes beyond the boundaries of his own tribe.

Then he gets him safe at the inn, and pays his bills to get better. 2 denarii, about £50, at that time about 2 weeks wages on average, so costly in every way.

There’s no law here forcing this man to take a risk, no law forcing him to do this, indeed the priest who knew the law rushed by, not wanting to be made unclean, not wanting to be next, let alone give up 2 weeks wages.
This is Jesus defining who is our neighbour and who is worthy of altruism.

In this story Jesus has told us there is no clause in the contract t, no boundary to love, no end date to the contract, in fact don’t seek a contract.
Its just outrageous love we are asked for. Jesus tells us that example can be set by anyone from any culture, and also that can be asked from anyone from any culture.

By making the injured man vulnerable and stripping him of all associations with creed, tribe religion etc . Jesus makes him every and anyone in need, We are simply one race, the human race. Whether the refugee comes over on a dangerous boat ride, or from a war-torn place. We have to show altruism that may put us at risk. How can there be an illegal immigrant, if Jesus just threw away the contract ? When in Jesus example where this man came from , why etc is deemed unimportant, in fact its actually deliberately stripped from him. this story shows we are simply asked to stand up for, stand in for whatever human happens to be around.

They were going down that road…. That’s all we are shown. Then we are shown what love is. Its more than altruism, or dangerous altruism, its excessive, it costs us, to risk out lives, to travel more slowly with an injured man on our horse while we work, it costs. It takes time and trouble. Its excessive well beyond anything that could reasonably be asked of us and it’s given without question to whomever we meet that needs our love.

The joy of this story is that whoever we are and from whatever standing in our or any community, we can still shine and be lauded and laudable in Jesus’ eyes.

Also to answer my earlier question.
That’s why when he was asked who is my neighbour, Jesus didn’t just say everyone. Because Jesus wants active, not passive love, he certainly doesn’t want sympathy, but active dangerous outrageous altruism.

Bonhoeffer said the biggest mistake we make is to try and work out who we are responsible for.
This parable shows we are all responsible for each other, in the human race.

it was that realisation was one of the key moments for me, this is why it’s the only way the world works.

In simple terms, Jesus asks us to obey the unenforceable clause, go beyond reason, beyond risk, beyond culture creed and religion actively not passively.
To stand up for and stand-in for whoever needs our love, out active love.
That is what the kingdom of God is like. We have been given the task of showing what that sort of love is like, in our lives as Christians. That’s what we are asked to witness to others by our behaviour. It’s when we bear witness to the kind of love Jesus asks us to show when we see our neighbour as Jesus asks us to as simply human and nothing else? When we stop asking who are we responsible for. That our faith becomes powerful and stands out.

I really wish the Lawyer hadn’t asked that question, because now we can’t say we don’t know, But he did and now we know, all of us do, and now as Jesus’s followers of the way, we know the way. All of us.

Amen

Easter – The birth of the good news.

Easter
From this moment on we know these five things.
Jesus has a past
Jesus Died (past tense)
Jesus Lives (present tense)
and Jesus has a future. (Future tense)
and if we give him his proper place of Lord – so do we.

These Five things should colour every aspect of our lives.
Because on Friday we remembered Jesus’ death and the seeming hopelessness of that moment.
From today we can never be without hope because we share in his future.

We must always remember that Christ always had a future, but he wanted us his creation to also have a future.
So, for us also he did something else even more wonderful, he broke the sin of Adam that was laid on us all.

Our broken nature remains, But it is forgiven. As Paul says “for as all die in Adam, so all will be made alive in Christ.”
We are made alive, given new life, and propelled into the future certainty of a new world free from sin and death and illness and decay through him.

So we live in the now of God’s kingdom, with the assurance and a way to share in the not yet, the future of God’s kingdom to come. When Christ will rise again.

He had every single one of us in his mind on that cross, he has every single one of us in his mind right now. He knew you before you were born, he knows you now and he will know you when you rise again in a new bodily form with him on the blast of the horn.

These facts, for they are facts, in the truest sense of the word mean that we can never be without hope. We live the assurance of a present forgiven from sin, and a future free from its presence.

We live forgiven our compromised present nature, and a know we have a future made whole and perfect without compromise.

But what do we do with those things, these facts have to affect us
Those things have to affect us right now don’t they?

If you knew you had a future free from every worry, concern, disappointment ailment and negative thing this world has to offer. If you spend a moment and think about all the things you have had happen in your life that you wish hadn’t gone All the things you wish weren’t happening right now. Fixed,all the broken or tense family relationships, all the illnesses all the stress, and concern gone.

If you knew all that was to come, it would affect the way you behave now, wouldn’t it? Well, here’s the deal. It is to come, it is happening to you and to me, on the moment he rises again. We are but a short sleep away from such things.
That hope affects and colours everything we do, it’s like the certainty of winning the lottery.
This is why we are people of hope. Hope like that shouldn’t be parked until you are lying on your death bed waiting for your eyes to close. Hope like that should imbue our lives. We know we share in a perfect future, we know our present is embued with the perfect love of God. We have that past present and future love shared, and to share.

When we leave here today we should have a little spring in our step, because we are forgiven. Death is no more than a sleep, and all the worries of the world are transient, and small compared to eternity with our lord.

God has made us his friend today, friends never to be parted, friends love dearly enough to die for. The resurrection of jesus is the start of a new creation, we are part of that new creation free from the wounding, decaying, perverting outcome of sin. Free to be made whole, free to love knowing we are loved. Given value because the creator of all things values us enough to die for, and wants us with him forever.

Nobody ever, no matter who isn’t loved enough by god to die for, loved enough to die for right now, and nobody ever doesn’t have the choice to share in his future. We share God’s future.
Whoever you lay eyes on today and forever is precious enough to die for

That’s special isn’t it, there’s hope in that, that’s good news, isn’t it?

Why?

The world so needs that news, if they knew all the things they were fighting for would be Judged and set right regardless of whatever they do, why would they fight.

If they knew everyone was loved enough to die for, who would they kill, hurt, or call names? Because you are calling God precious things names.

If we all knew nothing can affect our inherent value, because they are gods special thing, how much anger and resentment, and sadness would that resolve, because nothing could ever make us feel worthless, do demean, or devalued. How differently would we behave if we really knew every soul was precious.

How much of the corrosive effects of shame would be lost, If we knew they were forgiven, how much could we forgive. If we knew in fact the object that needs forgiving in our eyes is forgiven. Why not forgive as well. You on your own

These are the changes gods love brings to our past present and future

This is the good news og Gods love for us, our friend,, our father,

This is the good news. It’s happened, happening today, and is yet to happen. We share in it.

So go out there and tell people, they don’t understand, they have forgotten. But they aren’t forgotten, they are loved. Its our job to remind them.

Because Christ is risen
He is risen indeed 😊

Alleluia

Good Friday – the day it all went wrong

Its all gone wrong
His followers have scarpered
Apostles that ate, slept lived with him every day
Have run away
The world is calling him names
Today, Today
At this moment its certain that by any empirical logic this was a false promise
Nothing is pointing to him being anything other than dead.

You can logically see why they may run.
Messiahs don’t do this
They remove the oppressor
They bring victory
They restore honour
They restore the temple
They bring the world to the worship of God
They assume the role of Caesar
They don’t get nailed to some rough wood, paraded through town and then die the worst
In no version of the story one might logically predict or expect ends like this.

Now the world hates them, these Jesus followers.
Betrayed by one of their own
They are hunted men now
They have nowhere to go
Nowhere to run
Their own people despise them
Forced to deny him
His own mother had to watch him suffer on the cross
Hes let them down.
It’s all gone wrong

We look back at our lord and remember and give thanks
But for us, its not easy still to stand up and be counted
For us there are other tests.

If you speak up about your faith at best they wont know what to make of it
Or they make mock, or call you names.
Call him names
Call our church names
Tell you your dreaming
You have been and are mistaken for following him
So we have our own trials our own reasons for disowning him

It’s as easy for us as the people in scripture before the cock crows

However even here we must remember there is always light in the story
And Late in our story today, we find them.
Like in our story today some stick by him
It comes in the shapes of Nicodemus and Joseph of Arimathea

While others hide.

They take the body down and enbalm a mixture of myrrh and aloes, about seventy-five pounds
Much more than in the mary and Martha story.
More than the three kings
They find him a new tomb
New tombs are rare and expensive ostentatious when everyone is hiding

They Place him in it. Embalm
This is embalming of a king, costing lots and lots.
A visible Act a futile act on the face of it brave and foolish when they are on the run
Joseph is a rich man,. Spoke out as the counsel boiled up to this moment
Nicodemus who had met jesus in secret, he was a voice of dissent in the council as they led up to this
Afterwards after their best efforts, when its all gone wrong

These two
They don’t know where the dawn comes from
Logic says hide, he let us down
But they are not only spending a fortune they are taking a great risk
The world hates the followers so they have to do these things In secret
So this is very brave when there’s no logical reason for it, he has failed, in ignominy
When he’s so badly let them down

Made them pariahs

There’s nothing left here but faith in him despite everything, in the face of everything

What about us today though
today for us we have lessons to learn from these two today today.
Lessons for all people of good Friday
How many times have we faced this moment in our own lives.
When it all seems like Jesus promises have not come true.
When hes let us down.

If he was real this wouldn’t have happened
If he was real the world wouldn’t do X or Y to us
The Psalms are full of people crying out
Saying how its all so unfair
Where if it had all been true he would have stopped this

None of us know what we will do in that moment until we face that moment.
Until our lives take a turn for the worse
Then we will know.

One day in our faith story we may find its all gone wrong.
And he hasn’t come to rescue us

for our church today?
Outside this church the world goes on
Our congregations shrink
shops are open
consumerism has slowed a little

It may seem our lord seems to have abandoned us
The world seems to have moved away from our lord
It may seem hard and even pointless to have faith in our lord.
The world has moved away from us
But we are still here
Then There are more mundane abandonments
On a mundane day to day basis we may have to defend our faith to those that are bemused
detached, angry, or who don’t have a high opinion of the followers of Jesus or anyone of any faith.
So in that respect we all live in good Friday.

Society lives on in ways that ever more resembles the hopelessness of Good Friday
Or in our lives or we may face our own good Friday moment when real and existential things happen to us
When hope seems silly illogical thing to have, when common sense says this is mad!
I think at that point we may have to simply find a way to carry on

Like Nicodemus and Joseph today.
Even when its all impossibly dark
Despite all logic they carry on
Certainly don’t waste a fortune on this failed escapade
Nothing logically says carry on
But here they are, they are present for the lord.
even when its at its worst
At its most illogical
This is what their actions in todays story asks us
Each of us here today

How we live, how we might react when everything points to it all being untrue?
This is what Good Friday asks us.
This is what we have to ponder today
When hard times hit
When our churches empty
When everyone thinks we are mad to follow a Jesus that is so clearly not a real messiah
When people laugh
Blame
What we will we do
what did we do
what should we do.

The hopelessness of good Friday, the seeming logical futility of faith when the world says everything points to it being wrong?
on those days when we struggle to follow a God we cant find, or see, or know, or pray to.
What is our church going to do
what are you going to do.
These are the questions Good Friday asks
These are the questions Jesus asks us on good friday
The only answer is yours.

John the Baptist, Gods value system and ours

Sermon on Luke 3 7-18
In a reasonably high church I was dressed very scruffy and unshaven

This sermon has been on my mind since before I knew I had to write it. To the extent poor Sue got her Monday compline session gazumped by me doing John in compline when that was hers.  I was imagining doing this sermon before I had read this week’ readings.  Also originally I wasn’t doing this week for a sermon I was considering before I knew I had to write it.  I don’t believe in coincidences like that.

I think the reason why I am so attracted to it, is that it contains one the most important messages we can ever know about the love of God.

It begins with the reason I am dressed up like this.

John is dressed up in the most un priest like garb of all, unshaven, dressed in camel hair, eating locust and honey.  

This is Jesus cousin, the first person to know Jesus when he leapt inside his mothers womb, foretold by the angel Gabriel, prophesied by Isaiah and the man who baptised Jesus in the Jordan. The man Jesus called the greatest of all. Dressed in the clothes far removed from priestly garb. Baptising the outcasts, dressed in the most irregular garb.

And he’s baptising Tax collectors, and soldiers and they are asking him what should we do.

Meanwhile, those dressed appropriately that are in charge of tradition and the rites of religion are called  “a nest of vipers”.

Take note, no tradition, no rite, no dress, no social position, no respectable look, or dress is valued here.  What is held up as the path to righteousness is baptism, which leads to repentance that leads to change that leads to dealing with people fairly and as valued human beings.  Maling straight paths for Jesus.

Honestly, if you want to know the very kernel of what John is saying doing here, it is just that. Changing direction after coming into contact with the holy spirit and being baptised is what matters.  However, none of these things works on their own.  

The Pharisees who came to be baptised thought a quick dip and they are sorted.  John rather eloquently informed them that the axe was sat at the bottom of the tree for those who were the nest of vipers.

So that’s it, that’s why I am dressed like I am today, because being dressed in priestly garb may serve many purposes in clarity of what role we have, and in the liturgy of the church but it has zero effect on salvation.

Also what society thinks of us, again this is not important, he showed all of us how to be Christian.  John was not dressed in Garb liable to gain him top seats at the table.  What matters to John is being who he wants us to be.  He was helping the occupiers and their agents come before God, he was wiping their sins clean and setting them on the path through asking them to repent which isn’t some punitive thing, it’s simply changing direction. Not through the threat of the axe, but through being willing to do as the other outcasts do and ask what they need to do t follow  and then follow.

I sat in that pew a long time ago and said I’m doing it all wrong, I’m not worthy and I need help.  Throwing yourself at him and saying help me. 

when I did my studies I comforted myself that he called pagans (Abraham), persecutors (paul), Tax collectors, Matthew, and so on and so forth.   I used to use a saying when I felt unworthy of my calling to LLM. “If he can change Saul into Paul then there’s hope for us all. What we are, what we were, how we dress, how we sound like, what we think we could do, how valued we are in society etc etc all those labels we place value on and set store by and give people status.

They matter not one single bit, not one single bit. There cant be any clearer example of that than today’s reading, here’s a bloke dressed like a tramp, baptising people. People are called to his example, and he’s baptising the outcasts and castigating the pillars of society. Not because they are pillars but because of what that’s done to their ability to throw themselves at Jesus’ feet and ask how to change and then change.

That is the value system of God, I want you to think about in the next week, what does this reading where a tramp baptises outcasts and they ask what can I do? Where the pillars of society are as nothing, and those who feel they are nothing important are valued.  Again, not because they are pillars, but because the things they value are not the things God values, the two are not mutually exclusive but if we get them and hold them up internally as proof of being righteous. We missed the point.

That’s why a man dressed like a tramp can preach, a man that isn’t following tradition here today. But the point is as long as we all do what the outcasts in todays story do and ask the question “what do I have to do” and change direction we have got the point of today’s story. 

The great and good of societies and the value system of God is on display here.   We need to aim to be seen as followers of the love that is coming into the world of jesus, as opposed to anything else.


That’s so powerful by the way.  Because from that moment on there is nothing, and no one that can affect your self-worth in this world. Not a person, or an organisation, or a job, or a car or anything or anyone! Ever ever again.

You are precious, and righteous and valued in the eyes of God.  God sets your worth and he came into the world to share our mess and die for us. Not dressed a a lord, but as a child with nowhere to go, like a reviled refugee coming over on a boat, when the inn or the country was full.

what did he do?

He just tipped our world on its head.

So apologies for the garb or lack of it, but you see.

Albeit it serves some purposes, It actually doesn’t matter. None of it. My worth and yours is entirely, defined, owned by and shown by a god who died for me and for you. Nothing that happens in this world or the next can change that fact.

You, all of you, every single person ever born  can never be unworthy or less than loved to the extent you are precious enough to die for.

In advent we await that loves entry into the world, announced by John.

Amen



Are you ready for Jesus?

The following story is based on true events, but at different times in my life I may have been either driver, in my teens and early 20s I had an XR3 these days I drive an audi.

I was stuck at some traffic lights waiting for them to turn red.
This chap had been cutting me up and he got alongside me.
He was revving his engine, and looking over. He clearly wanted to go first.

Paula was like – let him go. which I was prepared to do.

A pause, lights when you are waiting for them can seem to take an age.

The lights went amber, I was surprised he didn’t go.
Oh well I thought…

Then Green, he must have jerked his clutch up way too fast. Because he leapt 2-3 yards on in frog hops.
He stalled his car he wasn’t ready, as he missed the orange light.
He had drifted off… then
When green came it obviously caught him by surprise.
he made a mess of it and frog hopped down the road.

The signs were all there, but you never know when the lights going to go green. They stayed red for a long time. In that time he lost concentration.

Who knows where he had drifted off too? His mind was not on the task at hand.

How does all that relate to today’s reading?

There are some similarities.
Jesus is telling us today

We are at that place of waiting for the lights to go green, however unlike the traffic lights there are more stages than just ready, get set, Go. There are far more things to do in these stages, than just wait and be alert.

We don’t get to sit nicely and wait, ours in an active waiting.

Ours is a calling while we wait.

To follow Christs example in calls us in so many ways,

We have to call him Lord, and know truth in our hearts that he is the source of all truth and love, and to rule that as Jesus says

“3 Heaven and earth will pass away, but his words will never pass away.”

And we have to stay the course, don’t do as the chap did and get distracted while he was waiting…. We have to stay focused.

As Jesus said
” Be careful, or your hearts will be weighed down with carousing, drunkenness and the anxieties of life, “

I doubt that chap, was carousing, but maybe he had drifted off on the anxieties of life. Got so caught up worrying, or gnawing away at a problem. Maybe that was what was making him so anxious to get round.

who knows, but Jesus warns us about that, and asks us to stay focussed, because that focus can help us when we are worried.

Like the old hymn goes what a friend we have in Jesus.
Our friend wants to carry our sins and griefs.

One thing that does hold true from todays metaphor is that Lights change without warning, we may if we sit at traffic lights long enough get to know how long they take. But in the time of waiting for Jesus we have no clue,how long before the lights go green.

However

One thing we know in the first week of advent is that the clock is ticking, because in the first week in advent we await, Gods affirmative action, deliberate action of Jesus arrival.

That ladies and gentleman was when the clock started, from red, to amber.

From stop to get ready.
Who has to get ready? When jesus said “this generation” doesnt mean the generation of Jesus day it means all the generations of humanity since he came. This generation in Gods terms means the group Since the clock started?

Today we await, the entry into the world of Gods redeeming love, brought into the world as a defenceless baby, I am sure over the next few weeks many sermons will talk about that fact. That the way he set the clock ticking to our salvation was not through force, but by the exact opposite. Today in advent week one we imagine a world that was firmly at “stop” and on his birth knew it had to get ready, and we learned from his example that he came to show us how.

Jesus showed us, that we become powerful when we give up our ideas of power, when we give love we receive so much more.
He started a journey roughly thirty years between his arrival and his resurrection, and theres something in that, the pace of our lives arent the pace God moves very often, most often he moves at a pace of lifes phases and things change when we are ready. He opened the gates of salvation, but it may take all our lives to get ourselves ready for him to come again.

How do we maintain that metaphorical car that focus, how do we keep our driving skills? Or better put how do we keep our eyes on him let him into our lives to keep us on the right track. The answer is simple – prayer. Prayer opens the garage door; prayer is us knocking on the door of the greatest power ever. A power that loves us very much, and wants to welcome us into his world, of peace and justice and love.

And all this is what it means to be ready, it means so much more than simply prepared, we need to know who he is, love him, follow his example and show love etc etc.
Like that chap from the lights, theres so much more to being ready, you have to learn to drive to even be sat at the lights, maintain your car etc etc.

Then you have to stay ready and not let all those things drift, let your driving habits get so bad that you stall and you do this by practice and staying alert.

This is what Jesus is asking today, that we maintain all the assets and edicts of our faith, trust in him, love for all, readiness to sacrifice, study so that we really know what he is asking, and prayer so that our study is led by him etc etc etc

We worship in an Anglican Church and our faith is built upon tradition, scripture and reason. All of those are nourished by prayer.

That I think this is, the real value of our church, and all our theologians, and our priests, our bible study, and our prayer. Getting us and keeping us ready.

Then comes the next task. That’s every person who knows jesus shows jesus in the way that we act.
That is our task in this life. Getting as many people ready for when the lights change as we can.

He came to show us how to et ready, his salvation gave us the means to move forward with him when the lights go green.

Our task is to ponder on him all of our lives and be as ready as we can be

As we move through advent, as we think about all the lessons contained in why he came, what he tried to teach us. The question we have to ponder over and over again with prayer, with thought, with love, in companionship, listening to the words of our service that show us. I mean we are just about to hear the words of the creed. When we hear all those words, we need to ask

is are we ready?

because in advent week one, we prepare for his arrival, and we know in that very moment the lights have changed to amber.

Amen

Sabbath, what is it, why, and how?

I stand here today giving the first sermon on the subject of Sabbath, being as it’s the first I thought I would spend a little time looking  Sabbath, what is it, how can we do it, what is it not and why? And reflect on what Sabbath is and how we might observe Sabbath in our modern context. What does God want?


The first thing many of us learn about the sabbath was, that when  God made everything, he rested, on the seventh day he had a rest.   Did he go have a lie down? Did he sort of let creation do its own thing for a bit? Like when we leave our kids with the iPad for an hour and go put a wet flannel on our head?

Here’s the thing, as much as we try, humanity is not going to stress out God to the point of needing a lie down and neither is making everything. God is omnipotent, all powerful inexhaustible and does not need a rest. God did not need to rest, so why is this in scripture?

This is God setting an example to us, showing us what we should do moving forward.  He’s saying 6 days of toil and then we stop, he loves us and only wants whats best for us, and so he’s setting the cycle by which we should live, for many more reasons than just rest.

There have been many versions of what doing nothing on the Sabbath means in the bible, the Hebrew noun for Sabbath, “Shabat” simply means stop or cease. The first time Sabbath is mentioned by name is in exodus verse 20 chapter 9-11 in the ten commandments, where God makes it a holy day, and says everyone including the foreigner has to stop work.

Making a thing Holy really means setting it apart as special. The dictionary really points us in the right direction when it defines holy as “dedicated or consecrated to God or a religious purpose; sacred.”.  Hence the reason why Ezekiel criticised people for continuing to buy and sell sheep in the sabbath, basically keep the works of industry moving, but Isaiah was more interesting, he wants us to celebrate the sabbath as more than just as an exhibition of piety, but to do so properly meant to ‘learn to do good; seek justice, rescue the oppressed, defend the orphan, plead for the widow’.

That’s not really stopping as such is it, so what is it? Isaiah also foresaw when the Sabbath was for more than just gods chosen people but for all humanity and included us here today. 

But if it isn’t as simple as just stopping and watching Netflix, or a good book whats it  all about?

 Jesus often ran into the Pharisee’s legalistic view of the Sabbath when he healed people and walked through fields of wheat eating corn, this  was seen as breaking the   strict laws of Sabbath, His response was that the sabbath was made for humankind not humankind for the sabbath.  

Essentially God made the sabbath for us to be released from bondage not to be interned by another sort of bondage of legalism. So for Jesus Sabbath had a greater meaning than just doing nothing on a Sunday.

Also it hasn’t always been on a Sunday, for early Christians it followed the Jewish tradition of starting on a Friday to a Saturday evening.  It then moved again to the “lords day” on the first day of the week in acts.

 The Sabbath was a day of rest, but the Lords day was a day to gather in community and worship God and concentrate on his word. As our faith moved to the Gentiles community Paul said that they don’t need to follow this Jewish rite but encouraged them to set aside a special day to worship the lord if they decide to do so, but they are free of the legalistic duty.

Essentially as Christianity separated from Judaism to create its own identity they moved from a legalistic sabbath to a “lords day” where the emphasis was on worship.

So what did our lord want us to do with this day? Old testament law was not abandoned in the new testament but fulfilled, properly fulfilled. Take Jesus pronouncement that where the OT says do not commit adultery, anyone who looks lustfully wishfully at another woman has done so.

The  law is about the betterment of society, Jesus is concerned about whats going on in our heart. So it is with the Sabbath, as we move from the legalistic rite of Sabbath bound up in laws and a burden to all, so as we as modern day Christians work out what to do with old testament ideas of sabbath we must overlay the idea’s that Jesus came to fulfil that law, to bring it to its proper purpose.   This is in part what the Jews listening to Jesus saying in matthew

28 “Come to me, all you who are weary and burdened, and I will give you rest. 29 Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. 30 For my yoke is easy and my burden is light.”.

would have heard, their yoke was twofold, the burden of an occupied society, but also burdened by a legalistic faith that used the Old Testament law as a tool to keep their culture intact but also to make a straitjacket that all had to be bound by.

So Jesus yoke is easy, and his burden is light. But there is a yoke and a burden, he wants us to follow the law by having a day of rest, but the yoke is he wants us to spend that time concentrating on him, pondering him. Closer to the lords day of the early Christians.

 As the old testament scholar mark scarlata said “Sabbath is God’s way of drawing us into a place of rest where we might begin to tap into the divine imagination and wisdom that brought the entire universe into being.”  Being still and knowing he is God as it says in the psalm, only by being still and turning ourselves to him can we access the true meaning of Sabbath.  I recently gave another sermon about Jesus being the bread of life, and someone asked him how they can access that bread.  Jesus response was  “Then Jesus declared, “I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty.”.

By taking ourselves away from the pursuit of the bread that spoils, in our ever more commercialised world we can stop and meet the bread that never spoils in our lord Jesus Christ.  By being in his world for a day or so, we are driven by what Boenhoffer called costly grace, the grace that costs something in our lives and drives us to sacrifice ourselves for others , that drives us as Isaiah said “‘learn to do good; seek justice, rescue the oppressed, defend the orphan, plead for the widow’” or whatever our society needs us for, by letting him into our lives we become his body on earth, make a rebellious statement about what we think is of real importance by turning of and tuning into him. We make a statement that we believe life is more than the frenetic gathering of wealth.

This ethic takes us right back to the time of god and his  overthrowing the Pharaoh and exile.


Each time God sent a plague Moses demanded god free his people  Pharaoh had   his people making more  bricks and with every twist he removed the means to make bricks but increased the demand, he wanted Israelites firmly focussed on mammon,

Whereas as soon as God got them, he asked them to stop on the seventh day, eat the bread they had already collected, but focus on him. Focus on him and leave mammon behind

This is what our Sabbath should be, its why I was happy to work on my studies on Sundays as I trained to become an LLM, because that wasn’t about mammon it was about God, its why we should gather here each Sunday and focus on him.  Because ultimately this is fulfilling the law of the sabbath, not meeting it legalistically but truly in our hearts.  Making time, real time each week to focus on him,  our Sabbath.

Which by the way in our busy lives doesn’t have to be on a Sunday because it has moved around,  in the past both through our Jewish heritage and as a means of setting our faith apart from Judaism  and sometimes it has too, wherever it settled it was always encouraged. Because wherever it is ,  the idea is we must set aside time to be with our lord each week. Proper time that we regard as sacrosanct, not of mammon and to state openly to the world this time is his.

What a statement, my life is yours, I think your more important than everything else I might be doing. That’s rest and witness all at once!

So to sort of cover off what is this sabbath and what isn’t it…

Well some of that is informed by the fact

God doesn’t need a Sabbath, but he knows we do, that’s why he models and commands it for us

Also Jesus railed against a legalistic sabbath and

It’s easy to be legalistic about observing the Sabbath, but that doesn’t get to the heart

It’s easy to be blasé about the Sabbath, but then we miss the rest we need that helps us refocus on God

Properly observed, Sabbath is a light yoke and an easy burden


Because ours is the lord of the Sabbath, and we should give our Sabbath time to him.


Because that’s what he wants,  that’s sabbath our time focussed on him and being his body here on earth, acting for him, in ways that please him, and bring his wholeness to the world.

When we reflect on sabbath that is  what we should reflect on both on defining it, and doing it.


Our Lord Jesus Christ 

Because it’s his

Amen

Sermon on the growing seed and mustard seed

June 13th: Second Sunday after Trinity

1 Samuel 15:34 – 16:13

Psalm response ‘We will call upon the name of the Lord our God

2 Corinthians 5:6-10, (11-13), 14-17

Mark 4: 26-34

Note to reader – St Marys runwell is a very lovely saxon church with a very large copper beech tree outside its door. The day I gave this was HOT and as everyone files out I knew we would all be under the shade of the tree. We would be surrounded by the many gravestones that sit under it.
They are quite formal in service, and the church has many people who have come for most of their lives. 

Has anyone at St Mary’s ever heard of Radulphus?

The earliest rector ever recorded here at St Mary’s was Radulphus in 1181. I wonder what sermons he preached and how many times he said something that resonated with someone listening, sat not more than a few feet from where you are today.  We sit here today part of that story, and I wonder what lives they all had. I wonder what lives all the parishioners had since then. What petitions did they bring before God, what were they? What I wonder have all the people sat where you are today asked for, as they bowed their heads in prayer?  

I wonder did God give them what they wanted, or in what way did he help them see what’s happening? If at all, quite often, we are clueless to see what the heck is happening, especially in the midst of everything. 

How many of us look back on our lives and see where God has known better than us, or how many times have we prayed and seen the velocity of our lives change course long after a prayer. Sometimes we wonder why our plans have gone awry and plead with God to put them back!  Sometimes when we look back, we see that if X or Y had not happened, our lives would have missed some real purpose that God had in store. 

How many seeds has God sown, all unknown in all the lives that have been sat where we are today, and really we cant see them or they are held in the dark until they are fully grown?  

That’s what our first parable is about today, things that God sows in our lives in our world that we don’t see until he is ready to show us or that we may never see.

This parable is about the things that God does in the dark or at the same speed that mustard seeds grow into trees. Things that grow so slowly or things over a tree’s life span, which means we may never see them bear fruit because it won’t happen in the lifespan we have?

A Sermon by a famous French theologian in 1866 contained the words,
Blessed are old people who plant trees knowing that they shall never sit in the shade of their foliage. Maybe that’s got some wisdom for today.  In all the lives that have sat where we are today how many planted seed’s that grew into tree’s real or metaphorical that we sit in the shade of? 

How many of them did things guided by God, in the dark just like a seed grows in the dark, that affect our lives today?  

We don’t know how mustard seeds are created inside a pod but we know they need so many things to flourish, and planted, and watered, and tended for. 

Only God knows how, and why, and what for and that’s the story of our first parable today. The things that God plants that we don’t know or notice until the tree has grown bore fruit.  All those stories precious to God, working to contribute to his purpose, add their bit to his story.

He also reaps what he sow’s, and we await the day he harvests and brings us all home to rise again with him.  That idea brings us on to  the next parable of our pair. We live in that space of now not yet in our lives. Jesus planted the seed, the seed that grows into a large tree that birds sit in the branch of, that gives life to our planet, that we sit in the shade of.   That seed that has a secret life as the roots burrow down in the soil and live in harmony with our planet. So as with all Jesus stories, there is a mystery here. We, as Christians, live with mystery. I think mystery is a significant part of both our stories today. The seed’s planted in our lives and the countless lives before or after that we don’t see until God’s ready to show us, or maybe we just don’t see in this life but maybe in the next.  We await our turn in God’s harvest, knowing that when he brings us to him, we will never die nor need harvesting again. Maybe then we will see more of the things he created, and tended and sowed and harvested. 

Planted through love, and love always has a choice. God won’t force us to listen to him.  Love never forces anything on anyone but tries to pull and cajole and caress its beloved into a place of safety and wholeness. Love is willing to die for its beloved, as our lord died for us, planting the seed that allows us to come to glory. God’s harvest is us with him forever made into everything he wanted us to be. One day we are promised to see that come to fruition, we believe we will rise in glory to share that glorious harvest.


When you leave today have a look at the tree outside. I am reliably informed it’s a copper beech tree. 


Maybe wonder, who put the little sapling down, and tended it until it was the magnificent things we see today. They maybe imagined what they might look like fully grown, but we get to see the glory of them.

That’s what our parables are about today. Knowing who planted the seed, and tends it sometimes without us knowing who tended them, who created the seed, who will harvest the seed and the promise of seeing the story come to its magnificence crescendo of eternity with him.  You, me, all of us, including  radulphus and all who believed with him 😊

I wonder if part of the thread that really joins us to radulphus,

a bishop long ago once said If I get to heaven I think I will be surprised by three things, one that I am there, two people I expected to see but don’t, and people I didn’t expect to see 😊

That loops us to part of our purpose here, is to sit here and wonder what do we have to do, to be, to say, to act like to know in our hearts, to have faith in, so that we become the seed that God scatters on the ground

that when the harvest comes

One day we will all rise in glory.

Amen