Good Friday – the day it all went wrong

Its all gone wrong
His followers have scarpered
Apostles that ate, slept lived with him every day
Have run away
The world is calling him names
Today, Today
At this moment its certain that by any empirical logic this was a false promise
Nothing is pointing to him being anything other than dead.

You can logically see why they may run.
Messiahs don’t do this
They remove the oppressor
They bring victory
They restore honour
They restore the temple
They bring the world to the worship of God
They assume the role of Caesar
They don’t get nailed to some rough wood, paraded through town and then die the worst
In no version of the story one might logically predict or expect ends like this.

Now the world hates them, these Jesus followers.
Betrayed by one of their own
They are hunted men now
They have nowhere to go
Nowhere to run
Their own people despise them
Forced to deny him
His own mother had to watch him suffer on the cross
Hes let them down.
It’s all gone wrong

We look back at our lord and remember and give thanks
But for us, its not easy still to stand up and be counted
For us there are other tests.

If you speak up about your faith at best they wont know what to make of it
Or they make mock, or call you names.
Call him names
Call our church names
Tell you your dreaming
You have been and are mistaken for following him
So we have our own trials our own reasons for disowning him

It’s as easy for us as the people in scripture before the cock crows

However even here we must remember there is always light in the story
And Late in our story today, we find them.
Like in our story today some stick by him
It comes in the shapes of Nicodemus and Joseph of Arimathea

While others hide.

They take the body down and enbalm a mixture of myrrh and aloes, about seventy-five pounds
Much more than in the mary and Martha story.
More than the three kings
They find him a new tomb
New tombs are rare and expensive ostentatious when everyone is hiding

They Place him in it. Embalm
This is embalming of a king, costing lots and lots.
A visible Act a futile act on the face of it brave and foolish when they are on the run
Joseph is a rich man,. Spoke out as the counsel boiled up to this moment
Nicodemus who had met jesus in secret, he was a voice of dissent in the council as they led up to this
Afterwards after their best efforts, when its all gone wrong

These two
They don’t know where the dawn comes from
Logic says hide, he let us down
But they are not only spending a fortune they are taking a great risk
The world hates the followers so they have to do these things In secret
So this is very brave when there’s no logical reason for it, he has failed, in ignominy
When he’s so badly let them down

Made them pariahs

There’s nothing left here but faith in him despite everything, in the face of everything

What about us today though
today for us we have lessons to learn from these two today today.
Lessons for all people of good Friday
How many times have we faced this moment in our own lives.
When it all seems like Jesus promises have not come true.
When hes let us down.

If he was real this wouldn’t have happened
If he was real the world wouldn’t do X or Y to us
The Psalms are full of people crying out
Saying how its all so unfair
Where if it had all been true he would have stopped this

None of us know what we will do in that moment until we face that moment.
Until our lives take a turn for the worse
Then we will know.

One day in our faith story we may find its all gone wrong.
And he hasn’t come to rescue us

for our church today?
Outside this church the world goes on
Our congregations shrink
shops are open
consumerism has slowed a little

It may seem our lord seems to have abandoned us
The world seems to have moved away from our lord
It may seem hard and even pointless to have faith in our lord.
The world has moved away from us
But we are still here
Then There are more mundane abandonments
On a mundane day to day basis we may have to defend our faith to those that are bemused
detached, angry, or who don’t have a high opinion of the followers of Jesus or anyone of any faith.
So in that respect we all live in good Friday.

Society lives on in ways that ever more resembles the hopelessness of Good Friday
Or in our lives or we may face our own good Friday moment when real and existential things happen to us
When hope seems silly illogical thing to have, when common sense says this is mad!
I think at that point we may have to simply find a way to carry on

Like Nicodemus and Joseph today.
Even when its all impossibly dark
Despite all logic they carry on
Certainly don’t waste a fortune on this failed escapade
Nothing logically says carry on
But here they are, they are present for the lord.
even when its at its worst
At its most illogical
This is what their actions in todays story asks us
Each of us here today

How we live, how we might react when everything points to it all being untrue?
This is what Good Friday asks us.
This is what we have to ponder today
When hard times hit
When our churches empty
When everyone thinks we are mad to follow a Jesus that is so clearly not a real messiah
When people laugh
Blame
What we will we do
what did we do
what should we do.

The hopelessness of good Friday, the seeming logical futility of faith when the world says everything points to it being wrong?
on those days when we struggle to follow a God we cant find, or see, or know, or pray to.
What is our church going to do
what are you going to do.
These are the questions Good Friday asks
These are the questions Jesus asks us on good friday
The only answer is yours.

The sign of the Manger

When I give directions, I often point out landmarks, when people come to my house, I tell them 10th house down with a Blue Audi outside. When you get down my road, count roughly to ten and look out for a Blue Audi. There’s enough information in that direction to think this is about ten houses and the chances of there being another Blue Audi are slim, especially in the next 3-4- houses and the fact it was given to you as a signpost makes it very likely you have found my house…
The Audi signifies that this is my house.

That was the thing about the manger. A roughly carved stone drinking trough with a Baby inside was unusual enough that when the Angels said they would find a baby wrapped in cloths and lying in and there he was, they must have been sure this was the child Angel Gabriel had said to go see.
The other thing about the oddness of it, is that it sorts of proves they hadn’t lost their marbles, or the cold had not given them a funny turn, and an Angel really had directed them this way.

Even more importantly if we have seen an angel and he was right about this strange location for a Baby, and they had found them to prove they hadn’t imagined it. The angels were right about one other thing, and this was the messiah. What with the census going on it might be expected a few mothers and children might run away? But the manger was a signpost, this particular baby, in this location, in a rough drinking trough.

The manger was a sign.
This sign of the manger was given to Shepherds. Shepherds at this time were considered as very lowly people in society. They could not give testimony or be a witness, as they were not considered reliable. In a rigid honour based society, they were among the lowest..
So not only was the sign of the manger one of poverty, but it was given to the poorest and those regarded as the most unreliable.
These low born people were also his first heralds. They were the first ones to go and explain what had happened.

God’s and Messiah’s do not in our worlds view enter into the world like that. Our royalty leaves the king Edward hospital in the west end with the worlds press and world leaders as heralds and the woman looks very smart has her coiffured hair styled perfectly with. Dad in a very expensive suit, both smiling, holding the perfect baby as the cameras flash, and enter into a life of conspicuous privilege to lead a life detached from the day-to-day reality of all of us.
This view of royalty is one of detached, entitled perfection. It’s given to us as an aspirational thing. However, as Christians we recognise it is the precise polar and exact opposite of Jesus. But with that in mind we have to come to terms with the fact this place, this location, this poverty, displacement, and helplessness was a deliberate choice of God .God made that choice.

So we have to ask? this way God?
Why hasn’t Jesus been zapped out of the sky, been heralded by trumpets, prime ministers and princes, had roses thrown at his feet. Why hasn’t he turned up on a Gold chariot, with hangers on, mothers hair coiffured with Joseph in a Saville row suit in front of the worlds eager press .
Why has he not been led into glorious wealth, and led a detached life, while issuing ethical advice from said detachment about how we should all live? Why has god decided this way?

This is not an accident, God is complete, in every facet, in every part of his nature and being, he lacks nothing and is in everything. Omnipresent across space and time, knowing everything. However, not content with reducing himself from a thing with no boundaries in time or space, to an object, a creature with form and shape and limitations “the word” the ultimate, the alpha and omega etc. he joins us as a homeless baby

This is a god that instead of standing back and pointing the finger at everything bad. Joins us in it, born into poverty, on the run, placed in a drinking trough , literally in the mess made by animals, scared, met by and announced by societies outcasts. Totally reliant on parents, who themselves are exposed to danger, a refugee, essentially homeless,
That reason for that choice is the same reason I am a Christian, the reason for all the faiths for me this marks out our faith as unique.
Why Lord why? What should we make of this choice?
Because the only God I could ever worship, is one who met me at my lowest, who knows me at my worst, joins me in my suffering, loves me enough to die for, one who isn’t big ,scary and detached. But a baby who you could pick up and smile at, and who needs the care of a scared mother to survive. Who chose angels , a mum and the lowest of the low to announce him?

That’s the perspective the manger gives us, Christianity does not start with “Jesus saves you from your sins.” It starts with “In the beginning, God created the heavens and the earth.” This means we cannot reduce Christianity to a method of being saved. It is a way of viewing reality and the narrative of scripture should influence our view of reality, how it was made, what are we, where we fit, what are we to God, what are others, etc. This view of reality in today’s shows us a lot about our lord, who he is ,who he chooses, where he is.

I don’t think he ever left the manger really; I personally feel closest to him among the homeless in southend. We often feel him most strongly when we are lost or alone, or scared or vulnerable. This is because this God knows what that is like to be vulnerable, and reaches out. This is where he is today in our story a helpless babe among the helpless, hapless and unreliable

The other person of course who shared this story is his mother. This is a mother’s story. Scholars think by the way that it was Mary that gave Luke this story. Unusually Mary’s name comes before Josephs in the text, and the fact that her reflection is mentioned in this is Luke making it as clear as he could where he got this story from . This is a mother recalling a night no mother would forget a detail about. “ But Mary treasured up all these things and pondered them in her heart”. The other thing that indicates this is Luke making it clear she did these things.

This is a God for 2020 isnt it? When our lives meet the real mess of life. A mother remembering giving birth in a smelly place with animals, and placing your child in the animals trough, on the run, sore, scared, worried, with a fresh burden of a new mouth to feed.

Mary’s prince is probably clearing the dung in the stable, emptying the trough, staying with her despite his young wife having given birth in a very odd way and not really understanding whats happening. His vulnerability is a sign to us , same way the manger is a sign to us, that where we should be, not pointing a finger but with others, helping saving making whole, clearing up the dung. So when we and so many are at our lowest point, I have no doubt that’s where he is, right there with us. Not pointing a finger, but with us, helping ,saving, making whole, loving us.
That’s where our lord put himself. Not by accident, not by mistake, but because that’s where he chose to be. He hasn’t locked himself up on a private island to rule us from the internet. He’s in our pain, in our loss, emptying his completeness into our loss. The angels made sure the shepherds knew him by the very fact of his poverty. The manger marked him out. The mother passed on the story, The outcasts announced him.
Also
The shepherds show us we don’t need to be among the worlds elite to announce him, and that’s such a comfort to me personally. This story helps show that those who may feel themselves or may have been made to feel unworthy can be his heralds, and announce who he is. He doesn’t need the worlds press and the paparazzi, he can have a shepherd, an ordinary mum, or a slightly sweary east end boy.

This story is shared by the angels, the shepherds, Mary when she told luke, and me, and hopefully you.
All quite different beings but all given the same job.
Inthis story we are also shown how we must announce him, where we are to begin when we speak about him.
The manger marks our God out as one who’s selfless love meets us at the lowest point imaginable.
When we speak about him, we must begin at the manger, when the shepherds in our story did as was told in out scripture “spread the word concerning what had been told them about this child” , they were said to be amazed, almost certainly like us, amazed that God had chosen this way to enter the world. With the lost, placed in a drinking trough, with lowly scared parents, heralded by outcasts.
That gives us all hope , and shows us where to begin when we explain him, not from a lofty perch handing out great advice from above but from the perspective of fellowship of those who may not always feel worthy, but are worthy of being Christ’s heralds. We should be where the worlds at its messiest, and meet it with love, and see the world as inhabited by Gods precious creation worth enough to die foe

When we meet the outcast, the lost, the sad, the refugee, the desperate we have to meet them as if they were precious, parts of Gods creation , worthy of being heralds of Christ, because they are . So wherever you reach out to the lost, dispossessed, helpless angry, and bring peace through love that’s being Christ. Meet them at the manger, from the perspective of the manger, this is a God who met the world from the manger, used it as his sign. Share it from the perspective of the Shepherds,as someone who may be unreliable witness to some but chosen by God to share his good news, or the mother remembering her beloveds first day,
Oh and we share a helpless babe, that shows us that when we are at our wits end, when we are lost, clueless, worried, feeling unloved, scared by the future that’s being helpless is Christlike as well.
We have all had our days in 2020 when it all got on top of us, not known the right thing to do. Grappled with seemingly contradictory demands and tried to work out the least worst option. Felt pretty hopeless doing so, 2020 has reduced all of us to the vulnerability of a baby in a manger. Been made feel less than worthy.

Christ shows us its Ok to be vulnerable, to not be able to do everything. To not know whats going on, to just ad-lib our way through strange days. That’s the sign of the way he chose to enter, today he needs his mum, wants simply to be warm, and loved. He is vulnerable, helpless, reliant on selfless love . This is what our lord chose to be like on the day of his birth, reliant on love helped by people who don’t really know whats happening. Not even Christ can sort it out today, not until the time is right.

That’s the sign of the manger as well. Our lord the servant king, who came to love us enough to die , who today needs to be served by Mary and Joseph and has the both the angels and the low born of society as the messengers of his good news .

The only God that fits 2020, and every year
Amen

Sermon on Colossians 1:15-28 and Mary and Martha (Luke 10:38-42)

To Prepare for this sermon I took a ball of string and passed it through the entire congregation from the back to the choir.

Please sit down

May the words of my mouth

And the thoughts of my heart be acceptable in the sight of he who Protects, saves and redeems

Thank you for having me.

What I want to do today is join two of our readings together Colossians and Luke

To do that I need a piece of string shared out

(start at the back and wind to the front)

Once done ask them to get the notices page and let’s look at today’s readings together.

Imagine that piece of string Is Christ, and as it says in our readings today, he is the beginning and the first born. So although we began our piece of string here in this church it really begins with Adam, the firstborn. And it goes on through creation.  as we say when we  pray as it was in the beginning, is now, and shall be forever

So if you have hold of that string you have hold of eternity

Also like the string which is holding us together it says in scripture in him all things hold together


The other thing about that string is that like all metaphors its not perfect because if that string was really Jesus then it would be IN you!

So that’s what paul means when he says the
Christ that’s IN YOU – Christ in you, the hope of glory

Cos that bit of string starts at Adam and goes on for eternity. Have that string in you and you’re joined to eternity. If I pull this string that’s the pull of eternity.

Also in him the fullness of God was pleased to dwell. So if that the metaphor that string represents is Jesus, and that string is in you then God is in you, eternity is in you.

Paul uses the term “in Christ” in many ways Union, participation, identification and incorporation.

I think we can see many of those themes in today’s reading.

Also the other imperfection of today’s metaphor is that the string isn’t a living, sentient thing.

Christ of course IS. He is a LIVING LOVING GOD in all things and like that string through him all things bind together. He is the string that makes creation whole.

Also when we feel pain, when we suffer he suffers. People sometimes ask where is God, in suffering?

He’s in that string? He’s in us, he suffers with us because ha cannot suffer, he HAS to suffer with us as he is IN us. He takes that pain, that suffering, that sin and absorbs it into the string that binds us called Christ.

Also, Christ is the cure for loneliness because we THINK we are separate human beings. But I want you to TUG that string a bit.

When you tug it, the person next to you feels it, because the same thing IN you, the Christ IN you is in the next person, so the interplay the action, the reaction is shared by others. 

Christ resolves the incognito of the other, we are ONE with every single human being here today that lives and will ever live.   Our lives are ripples, everything we do ripples along eternity , felt by those around us.


We truly never suffer along, because the suffering lord suffers with us because he is IN us.

He created us, planned us; there is NO break in that string, he knew your place in the string that binds creation before you were born.

Because he present tense  IS  simultaneously in every person that ever lived, and ever will live he knows every person you knew, know and will every know right now simultaneously.  Because the string is unbroken through every single person ever. He knows them present tense.

This string that binds us absorbs our sin, our hate, our anger and shares love.  Makes us right as me move along our place in the story towards the eternity he has prepared for us and knows already.

This string that binds us to eternity knows it and is in us, we know eternity and we feel its pull.

As it says in our reading today, the Christ in you is the hope of glory, attaching you to eternity, presenting you to god mature in christ

Lastly to tie the Martha and mary reading,
I think we imagine ourselves as either Martha or marys, too busy to really be with Jesus. Or happy to sit and listen to him. The active or the contemplative. Truth is we are all mixes of both.  Sometimes we bustle about, sometimes we contemplate, as the rhythm of life slows down and speeds up.

Also we look that this story an almost historic, a thing of the past a bible story.

We cant see Jesus like martha or mary, so it’s a nice metaphor but they had Jesus in the room?

  I want you to do a very unbritish thing.
Take a real look at the person next to you, look at them holding that string, That string that represents Jesus.  Know that string is in them. In every person you meet, will ever meet has ever met, That string created, planned and loves them. And he did the same for you.

so when we contemplate our fellow man we contemplate the Jesus in them.
when we love our fellow man, the Jesus in us that loves us, loves them too,

we can join in that story too real-time. The Jesus that was present in the Martha and mary story is present here today and goes on like a continuous thread through all creation

Let us pray.
Lord help us to know you at all times in everything we do.
We know that you bind us together and are in all your creation, that as it was in the beginning , is now and will be forever .
You Our lord are present,  When we love you, we love all your creation because your love is in all creation for all time. Help us to to take time to notice you in everyone we meet and love them as we love you. In Jesus name  Amen