Why is Bonhoeffer even MORE relevant today?

We live in a world where God is no longer central to our culture.  We live in a world where angry voices sometimes make being a voice of peace much harder.  History shows that others have faced these challenges before. Their experience can help us to understand the role our faith has in a society that has gone far away from God.  This is the story of one of the great theologians of our time who faced just such challenges.

Dietrich Bonhoeffer was born on the 4th February 1906 in Breslau Germany into a middle-class family. The First World War saw the Bonhoeffers lose one son and another wounded. They suffered the privations of the Allied blockade and the treaty of Versailles for which Dietrich never forgave the allies. Dietrich was given the best education and it was a great surprise to his family when he chose to study theology.

 As Hitler’s power and persecution of the Jewish people grew in 1933, he spoke out on their behalf calling them “Worthy Citizens”.   This open opposition of the tide of hatred robbed him of a blossoming career.

It was perhaps unsurprising then that Dietrich saw Christianity as a faith that has a cost to its followers. In 1937 he wrote “The Cost of Discipleship” which spoke of, Cheap and Costly Grace. “Grace” can be defined as unconditional love toward a person who has done nothing to deserve it”. “Cheap Grace” essentially is grace where we know we are forgiven and carry on how we like, and it’s the grace without the following, grace without the discipleship. However, then he talks about the flip side, costly grace.

“Costly grace is the gospel which must be sought again and again, the gift which must be asked for, the door at which a man must knock. Such grace is costly because it calls us to follow, and it is grace because it calls us to follow Jesus Christ. It is costly because it costs a man his life, and it is grace because it gives a man the only true life.

He then says “Costly Grace” may call us to do things we may feel unworthy of or unprepared at the time we are called. Our job is to follow the call.


“‘Discipleship is not limited to what you can comprehend – it must transcend all comprehension. Plunge into the deep waters beyond your own comprehension, and I will help you to comprehend even as I do. Bewilderment is the true comprehension. Not to know where you are going is the true knowledge. My comprehension transcends yours.”

One thing that makes this journey easier is that with Christ as our mediator we become one humanity.  This binding of us through Christ makes intercessionary prayer the most powerful thing we can do. The Christ that mediates and acts in us, exists and acts in our brothers and sisters.   

“However loving and sympathetic we try to be, however, sound our psychology, however frank and open our behaviour, we cannot penetrate the incognito of the other man, for there are no direct relationships, not even between soul and soul.

Christ stands between us, and we can only get into touch with our neighbours through him. That is why intercession is the most promising way to reach our neighbours, and corporate prayer offered in the name of Christ, the purest form of fellowship” (Take a look at Ephesians 2 and see how Paul explores the same theme of “One Humanity” mediated by Christ).

His explanation of the Good Samaritan in Luke 10 shows that this fellowship extends beyond the tribe we belong too.  The first mistake Bonhoeffer thinks the lawyer made was to ask, ‘who is my neighbour?’   I think you can hear that question being asked today in our time, and of course, Bonhoeffer could hear that question in his time. Bonhoeffer’s response to this question is as follows.

We have literally no time to sit down and ask ourselves whether so-and-so is our neighbour or not. We must get into action and obey – we must behave like a neighbour to him. But perhaps this shocks you. Perhaps you still think you ought to think out beforehand and know what you ought to do. To that, there is only one answer. You can only know and think about it by actually doing it. You can only learn what obedience is by obeying. It is no use asking questions; for it is only through obedience that you come to learn the truth.

In simple terms, Bonhoeffer says that discipleship should always cost us something and change the way we behave.  That Christ is in all humanity, and that means we share in the suffering of Christ and of our fellow humans. That all of our fellow humans have Christ in them and as a result become our neighbours. That like Peter as he left his nets, this call and response should be immediate and without question, as should our love for our neighbour.

As Hitler’s power grew, he created “Reich Churches” which removed bibles and replaced them with Mein Kampf. In response to this Bonhoeffer helped create the illegal “Confessing Church” and became the leader of a seminary in Finkenwaldein.  Here he wrote “Life Together” that still influences Christian communities on what it means to live a life before God.

The major themes of this book are that Christian communities have been built to become a dwelling in which God lives.  Various ministries should be present in these communities, Meekness, Listening, and Helpfulness, Bearing one another’s Burden, Proclamation and Confession.  

At one point he escaped to America but felt he had to come back because he felt that he could not lead the church in Germany after the war if he had not tried to do so during it.   He was at arrested on a minor charge in 1943 and taken to Tagel Prison.   While in prison it became clear he was involved in the failed plot to assassinate Hitler. His correspondence became the posthumous “Letters and Papers from Prison”. 


In them, he wondered what a Christian’s role is in a Godless world where God isn’t needed for answers.   Where God is no longer “A Priori”, that is to say, a given, or an automatically assumed truth. How should Christians behave in a world where God isn’t used for guiding our ethics, science etc.

On July 18th 1944 he wrote to his friend Eberhard Bethge in response to this question

“The human being is called upon to share in God’s suffering at the hands of a godless world. Thus, we must really live in that godless world and not try to cover up or transfigure its godlessness somehow with religion.”

The conclusion he reached from this is that

“It is not a religious act that makes someone a Christian, but rather sharing in God’s suffering in the worldly life. That is “μετάνοια,” not thinking first of one’s own needs, questions, sins, and fears but allowing oneself to be pulled into walking the path that Jesus walks, into the messianic event, in which Isaiah. 53 is now being fulfilled!”

This is the relevance of Christ in a Godless world for Bonhoeffer. Humanity is unified by the Christ in all of us. “Religious” rites do not make us right with God. Our Lord wants our discipleship, our following. Our Lord suffers because his children suffer, and as we have the suffering Christ in us, we share his suffering.  The only resolution, therefore, is to love our neighbour and to know that everyone is our neighbour. We must do this openly and, in the world, not cloistered away, letting the world see, this is why we are as we are.

If all that has left, you thinking Bonhoeffer was some sort of “Superman” that we can neither aspire to nor learn from?  My last words are a poem he wrote shortly before his execution on the 9 April 1945.

Who am I?

They often tell me

I would step from my cell’s confinement

calmly, cheerfully, firmly,

like a squire from his country-house.

Who am I?
They often tell me

I would talk to my warders

freely and friendly and clearly,

as though it were mine to command.

Who am I?
They also tell me

I would bear the days of misfortune

equably, smilingly, proudly,

like one accustomed to win.

Am I then really all that which other men tell of?

Or am I only what I know of myself?

restless and longing and sick, like a bird in a cage,

struggling for breath, as though hands were

compressing my throat,

yearning for colours, for flowers, for the voices of birds,

thirsting for words of kindness, for neighbourliness,

trembling in expectation of great events,

powerlessly trembling for friends at an infinite distance,

weary and empty at praying, at thinking, at making,

faint, and ready to say farewell to it all?

Who am I? This or the other?

Am I one person today, and tomorrow another?

Am I both at once? A hypocrite before others,

and before myself a contemptibly woebegone weakling?

Or is something within me still like a beaten army,

fleeing in disorder from victory already achieved?

Who am I? They mock me, these lonely questions of mine.

Whoever I am, Thou knowest, O God, I am Thine.


We only have Bonhoeffer’s early work as he was murdered at age 39. 

I hope you learn to love him as much as I do.

Lets Focus on Lent

Please sit down
May the words of my mouth and the thoughts of my heart be acceptable in your sight.

So here we are on the first Sunday of Lent?

The traditional thing for lent is giving something up, chocolate, or something we will miss.

Last year I tried a “bad words” box, but I have a teenage daughter, a stressful job and I commute on the M25 and I support west ham. So the odds were stacked against me.

Also on reflection I had sort of boiled lent down to giving something up, I wasn’t thinking so much about how we should approach lent, or how this tradition added to it, why was I doing this, and all the other things we do?

Then I got the sermon on the first day of lent and thought maybe we could here today think about that, maybe we could wonder, whats it all about?  Not just the tradition of giving something up thing, but  “what is lent about”?

Whenever I hear the word tradition, I hear rowan Williams, he says it’s something we should take notice of but not be bound by.  That’s very true some traditions are very old, and very grounded in great theology, and some need to be sort of rounded out,  are we doing this today for a good reason, what was the reason it became tradition, is that reason still around today, have we forgotten why we do a thing, have we simplified the tradition too much, or made it far too complicated.

Our new testament reading which is why we sort of deny ourselves in lent has Jesus fasting that’s where your pining for chocolate comes from, or the being off caffeine or beer or bad language and that hitting the buffers on the m25.

It shows that a famished jesus was for forty days was “supposedly” tempted by food and by power,

I think jesus wasn’t even looking at them, the bread that rots, and the power that fades had become something much less than what Jesus actually had his eye on. He had his eyes on what is spoken about in the other two readings today. The inheritance prepared for us, things that have been made ready for us,  the generosity of the love that saves us. He had his eyes on a greater story than anything the enemy had to offer.

The story today shows us is that when we are focussed on our lord, the enemy loses his power, his words and deeds become empty to us.  That really when we have our eyes on our lord the enemy will just depart until an – wonderful phrase – an opportune time, and we as fallible people will give him an opportune time. But that’s why he came because he knows we will do that, we will wander off, lose focus, forget the promise and see the thing in front of us.


Maybe THAT ’S what lents all about, Focus, maybe its all about Focus?

The tradition of denial is less about the denial in and of itself, but about clearing away distractions finding our true north, following our leader, our king, our saviour, and our shepherd?

That we should copy Jesus not so much in denial but in that focus on him that lessens the noise and the distractions the world brings to drag our eyes away from him.


SO how do we do that, how do we get to that point of being that focus on our lord?

Lent is a 40 day march

Christ being hunted by Herod,  parables of fig trees that have to be looked after to bear fruit and children that sin, mary washing jesus, kings that arrive on a donkey, the betrayal of our closest, to the worst death the world knew, to the greatest victory ever known.


it takes time to work through the story of it.  Maya Angelou said stories are a persuasive means of relating to the human spirit, and stories take time to tell


I think perhaps that might show us a clue about how to do this thing called lent,.  Lets go on the journey.    In these days leading to Easter, “be” in the moment of the story, don’t lets let ourselves off with “Sunday’s coming”, its all going to be alright.

Be focussed on him, where he’s going, why he’s doing what he’s doing, stay with the narrative.

We should celebrate as he comes triumphant, on a donkey,

Maunday Thursday, imagine yourselves washing feet, or having your feet washed,

In the last supper be a disciple that’s not got to the point of this story, and listen to Jesus as he alludes to whats coming.  When Jesus is arrested imagine the fear of being his disciple, knowing your now an outlaw.

and when the crowd says, “let him be crucified” and we know hes innocent?. Let yourselves feel a little outrage at an innocent man being murdered for messing up the system, for saying things that challenge the powers that be, for making claims that undermine earned status.

What will the affect of that be, if we immerse ourselves in the story and take it step by step?

Maybe that might lead to a different sort of lent, one where we see what it means to be his disciple in a way that’s much more true, to the story that’s being told,.

I think doing that will show us what a man called deitrich bonhoffer means by what he calls “costly grace”, bonehoeffer knew what he was talking about as he stayed true to his faith and the ethics it espouses to the point where he was imprisoned and mudrdered by the nazis.

“grace” by the way is  “Grace is unconditional love toward a person who has done nothing to  deserve it.”


We are all recipients of grace,

But Bonhooeffer says there are two types cheap and costly,

He says…


Cheap Grace essentially is grace where we know we are forgiven and carry on how we like, it’s the grace without the following, grace without the discipleship.

But then he talks about the flip side….


Costly grace is the gospel which must be sought again and again, the gift which must be asked for, the door at which a man must knock. Such grace is costly because it calls us to follow, and it is grace because it calls us to follow Jesus Christ,


it’s that idea of keeping your focus on him, following him, being a disciple, re centering I think Is what lent is might be all about.

By doing that, Lent can make the distractions of the  world recede to the point where the enemy loses all influence and simply melts away,  help us receive a love that brings us back, brings us home, that makes, fishermen leave their nets, tax collectors to just get up and follow as  boenhoffer says … not because he thinks that he might be doing something worthwhile, but simply for the sake of the call.

because they know,  he leads us to safe harbours, to lands prepared.  


That’s Grace.

Lent should help us remember, and remind ourselves all the way through,  that it’s not about what we give up,

It’s about keeping our focus on him

so we know what he gave up for us


and what we are being given

I hate to disagree with Ghandi but..

Ghandi said

“In prayer, it is better to have a heart without words than words without a heart.” That sounds great until you think about it.

For us as christians we need to always know it is grace that leads to prayer being connected with our lord, not our prayer, not our “quality” of prayer.
Whether we feel our heart isnt in it, or our heads are working against us. Whether stress is in the way, or we are angry with our lord

Nobody would disagree that some of the most fervent prayer can be found in our psalms. However the Psalms of Lament make up quite a large chunk of them. These are psalms written in times of massive disorientation, pain, anger, sadness, jealousy, fear, illness poverty of most kinds.

We in our daily lives when we feel anxious, fearful, lost, angry, jealous, unworthy, distracted etc. We take ourselves away from prayer, we dont want to do “bad prayer”, come before our lord feeling unworthy.

That mistake contains two mistakes. The first is that we require grace at all times, on our best day and on our worst. Our Lord’s love abolished the power of sin and death when we came to him and asked him into our lives. His atonement for our sins borne from love, and a continuing outrageous love means that however worthy or unworthy we may feel we are our Lord brings us close to him with a love that has no memory.

The second mistake is that the power of prayer lies totally with our lord and so even our weakest prayer is heard,because of love. Our lord is self sufficient, he wants us close to him. So whether our prayers are like the most wonderful music and poetry intertwined with a sincerity that comes from our innermost being, or whether to our ears they sound brittle and insincere, fake, unworthy, the power in them comes from our Lord. So head or heart, one or the other or neither. Our lord has the grace to hear them

Do we love our children less as they learn to talk, or try to come to us falteringly across the kitchen, do love them less on their worst days as they try to come close to us when angry, or sad, or bitter? I think we love our children every day, and our love is less perfect than he who gave us the gift of love. The fountainhead of love never falters, the source and the creator of love never runs dry.

What does this mean?

It Means dont “quality control” your prayer. Yes, on the days where we can pray like the angels, enjoy the joy that brings as you draw close to a loving God.

But on the “other” days and they will come, rest assured the power of your prayer rests solely with the Lord your praying too. They rest within his grace, within his boundless love that has wiped out your sin and wants you to heal and draw close. That treasures every step towards him, and calls you home.

Prayer is the Lords gift, the most powerful thing you can do, but the power of prayer is the Lords, and your prayer isnt graded by him. Its simply loved and answered with love.

So mister Ghandi you were correct our Lord see’s what in our heart more than the quality of our words.However to disagree slightly, his grace overflows our weakness, and the power of prayer lies with him and him alone.


Back to work? Give it to God.

The nation is slowly crawling its way back to work after christmas. The tinsel is starting to look slightly out of place, the presents losing their joy at every use, carols have gone off the radio, and even from our shops.

However it is with a sometimes heavy heart we start the commute again, what was a long crescendo at the end of the old year is now a very long year ahead. My calendar seemed to rejoice in reminding me that three hundred and fifty nine days remain in 2019. Paired with the reality of work that seems like a long slog ahead.

Christmas for christians is a time of rejoicing at the birth of Jesus but we have to catch the 7:35 out of X or Y station long before epiphany. However I think this loss of joy is partly because we celebrate the birth of our Lord and then act as if he is gone? Our lord is alive and involved in everything we do?

This is what St Benedict thought of how we should think about work.
“First of all, every time you begin a good work you should pray to him with total commitment to bring it to perfection, so that he who has already been kind enough to count us as his sons will never be disappointed by our doing wrong”. (The Rule of Benedict Penguin Classics) .

Why does St Benedict think this? Because he knows our Lord is alive and takes joy in every good work we do that we bring to him. However menial, in fact the most menial of tasks done for others, or for him reverberates around heaven forever.

Work done in the service of our lord never dies, and work done for others never dies. Our Lord see’s and rejoices in all of it, every second.

The Second degree of Bliss as Julian calls it.

As she says….
The second degree is that all the blessed in heaven will see that glorious gratitude of our Lord God, and God makes the soul’s service known to all who are in heaven.

So give all your work to the Lord, let him know your doing this for your family, and loved ones, that the commute is for his glory and done to perfection and that you KNOW he is alongside you every step of the way.

Remember even if your boss isnt grateful, our lord is, and his gratitude lasts forever. Because as we celebrate the birth of our Lord, he never left, he is alongside you right now.

All you have to do is give it to him.






Why does it hurt to be Christian?

In various places Jesus reminds us that he is in us, and we are in him.In fact Jesus is in every person born and unborn, been , present and will be. Therefore every person that has, is or will ever suffer is in Jesus right now, and this is why when we become Christian we lose the ability to ignore others suffering. The closer we draw through prayer the more impossible it becomes to do so.

Also it becomes clear that we lose patience with tribalism, nationalism, disunity, separatism, bigotry, etc. This is for the same reason, we are one humanity under Christ and cannot separate ourselves from the undivided whole that is the omniscient Christ.

My prayer as we end this year, is that we are all not so much undivided but a single spirit, a part of the Trinitarian whole that is made whole by the outrageous love of Jesus Christ. One humanity under God.


Midnight Mass Prayers 2018

Lord, we thank you for the gift of your son our saviour Jesus Christ
We thank you for saving us from our weakness and fallibility
We thank you for joining our story, to show us how to be close to you, to guide us, to lead us home
Lord, we thank you for your amazing unending grace, given through the selflessness of love

Lord help us to be your disciples and be more like you.
Help us follow the true light that is coming into the world this night
Help us to shine your light into even the worlds darkest places
Help us to show the world what it is to love and be loved
Help us to be your children, come to you as children on the night your child was given to us.

Help us follow the true light that is coming into the world this night
Help us to shine your light into even the worlds darkest places
Help us to show the world what it is to love and be loved
Help us to be your children, come to you as children on the night your child was given to us.

Lord as our families come together help us to be more loving to each other
Help us heal any rifts, make peace with our loved ones,
Help us to be that voice of peace, the wise voice the loving voice
Lord for all those that can’t be with the ones they love help them know your love
Help them know they are never alone because you are always with us.

Lord help all those that are working through uncertain times
Our leaders, our politicians, all those with hard decisions to make
Lord give them your wisdom, help them make wise caring choices.
Help our country and communities unite around them as we move forward

Lord help all our clergy here tonight and those that have followed your call to fresh challenges
Help us to help them and those that come to join us in the worship of you
Help us make our church a place for all to know your love
Help us build a place that gives your love, and welcomes all

Lord, we pray for our poor and our homeless
Help us to build a world where no one sleeps out on cold nights
Lord on the night where you were homeless
Help us to help others find their home, in the warm, with those they love
Help us to build a world where everyone has a home with you.

belief bible book business

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My First Sermon 15 04 2018

Reading Luke 24:36b-48

The story today is set just after the road to Emmaus where Jesus walks alongside his disciples, but they don’t recognise him until he decides to reveal himself.
In this instance they know him straight away, and while they are at their most confused.  He shows them his wounds, then he offers them his peace, he asks for lunch….

Then he lets them know what its all been about, Abraham, the prophets, the last 1000 years.

 

Then he opened their minds to understand the scriptures,
Most importantly what they are supposed to do next?
that repentance and forgiveness of sins is to be proclaimed in his name to all nations, beginning from Jerusalem. 48 You are witnesses[d] of these things.

Chaps your IT, I bet they felt the burden of that when he said it…
I bumped into desert island discs while driving the other day and the philosopher John Gray was on. He said something that really struck me as true, that Humans improve and evolve science, but human nature is cyclical. We as human beings haven’t really evolved anywhere near as fast as our science, if at all?

So on that basis it’s not surprising that we so often find ourselves in our lives where the disciples are in our story today. Amazed at what he has done, but quite often oblivious to the big plan of what was doing while he was doing it?  Maybe even wondering where he has gone?

Daunted perhaps by what he has asked of us next.

Like them maybe we sometimes miss the some of the miracles our lord performs, miss them in the wallpaper of our life, or we don’t understand them, or we aren’t ready to hear them, or we only see them in hindsight.  In our pain sometimes, we just drown him out.

I think however we can if we give ourselves a moment this morning we can see him clearly active as ever in today’s world.

I think he looks like these things

How we pray and then see little things change, how we look back in our lives and see the lord’s footprints, how we feel his presence when times are tough.

Or not

Even if we are angry with him, keep searching for him, pray for him and if he doesn’t answer we keep trying, we spend our days just wondering where he is? Oblivious to the very act of missing him is him calling, and us trying to listen.

Then look around at the people gathered here today?

We see it as normal to be a community that despite the disorienting nature of today’s world that really is in my humble opinion faithful to our lord.

We so often see that, as just the way we are.  As nothing special

That’s very nice, what did you expect and what’s for lunch.
Normal to share his spirit in a million ways so that this little community shares the fragrance of our lord with whoever it meets, whoever it welcomes in.
In simple terms what trying to put Jesus message, his miracle looks like in the everyday miracle of life.  You guys know that, we have been shown that and shown it to each other?

We all see it as quite ordinary that this place, and we all here provide a place for people to enter our community and thrive.

Our little parish has since I have been here given birth to

A bloke who never walked into a church before up here 4 years later J

The bishops chaplain,

#one ordinand, and two LLM’s.

#Meet and make,
who in turn help the homeless

Who in turn help the greatest disease of our time, loneliness

Costa,

Betties,  and Carnivals, where we have fun
The encouragement to help the refugees in Calais, where when we started lots of voices weren’t happy

The ladies refuge, for those in fear, with nothing

children in Kenya,

I think we can take from that, that this little space and place proves that he is very active in us and then shared in our community.

Those are signs of a God made active through our little body of Christ present here today.

Because have been given something to share, our particular, salvation is given to be shared universally.
Rowan Williams said this so much better than me…
‘The gift that we praise when we praise the risen Lord — is the gift now in our hands, our mouths, our voices to share with the world… the apostolic gift given to us comes alive in the transfiguring of the lives we touch by God’s gift, by God’s grace.

All that means that in this mad world, just by being who we are, who he made us, We can and should and do share him with others.

Even when we aren’t quite sure where he might be.

Because he hasn’t gone away, he can’t he is in us, we are in him, he can’t leave us. It would be like asking the milk to leave the tea after its been poured in.

So we can say that the risen Christ is here today, showing us what it means to follow him, we are IN Christ, through grace made part of, capable of sharing, dependent upon and always given his grace.
I think we should hang on to that….

Because maybe just maybe just like the disciples in our story just when he seems most confusing than ever is quite often is just when we get given the gift of understanding, not just for us but to share.

share in his miracle…
And share his miracle

Because I think he has opened our eyes.

Where do we pray?

Prayer
Sometimes my prayer is as I count my blessings
Sometimes my prayer is when I see my child smile
Sometimes my prayer is on bended knee
Sometimes my prayer is as nature whips the wind into my face
Always my prayer is for you

Sometimes we pray when we see that only you can help
Sometimes when the coil has no start of untangling
Sometimes we pray when love is shown to us
Sometimes to ask your love to be shared
Always my prayer is for you

Sometimes just to have someone to share this with
Sometimes because we just want to chat
Sometimes over tea, or netflix, or the radio.
Always my prayer is for you

Its you that I reach for in the small and the large.
Its you that I reach for for company
Its you that I feel in my still and my storm.
Its you that I feel when I need sympathy.

Facebook Wisdom

I have been collating some of the quotes I put up on Facebook relating to Christian thoughts…

Why Evangelise

I see so many people are searching for meaning, internal and external peace, a better way of being, lack of fear about the future and of death. An assurance that we are loved and meant to be loved. A capability to do so a heart can and does go deeper and wider . A loss of loneliness, a viewpoint that we are part of creation and precious not an atom by itself and measured against others.

A well balanced caring collaborative love for your fellow man. A way to a world that works for all creation.

A peace that comes from a constant feeling of being loved.

From all of that, where you see so MUCH of that truly missing, where you see so much pain felt and being caused by the lack of any combination of the above.

You just want to reach out and share that….

He wants to share that

With you.

It’s why I speak about him so much, it’s as if I had endless riches and I can make each one of you rich.

Why wouldn’t I?
Truth is I have no riches.
But I know the man that is rich
Let me share him with you.

Lose your fear, your loss of love internal, and external and share in his richness

The key to happiness is Gratitude

That’s it…

Prayer
Sometimes my prayer is as I count my blessings
Sometimes my prayer is when I see my child smile
Sometimes my prayer is on bended knee
Sometimes my prayer is as nature whips the wind into my face
Always my prayer is for you

I pretty much reject existentialism in all its forms so keirkegard is my least favourite philosopher
But he got this right
The human race stopped fearing God.
After this came its punishment: it began to fear itself, began to crave the phantasmagorical, and now it quakes before this creature of its own imagination.

DOUBT is NOT a SIN
Doubt is not a sin. It’s a sign of intelligence. When you doubt work it through, don’t dismiss it. It’s also Gods classroom. A place where you learn, a place where you progress. Any faith that had no doubt had no examination. Any faith that went unexamined is possibly very far from God.
Doubt is healthy when it’s skepticism, a search for building blocks.
Doubt is unhealthy when you become happy with teaching that simply weaken Jesus place as Lord. Doubt then becomes twinned with pride, the bluster of a weak place that shows itself as meanness and a direct opposition to our Lord as saviour. A satisfaction in the rebellion of doubt.
If you doubt pray, examine your bible , examine the great theologians. Knock and he will answer seek and you will find.
But don’t settle for answers that lower our Lord the servant king.

WHY IS Grace resistable

Mike Tricker If you look at the book of Job and especially Jonah you will see the lord giving us free will, but changing the environment around us.

The end result is as varied as us, but his plans come true in the end.

The lord became human, an object is space to show how we could choose to act, he never called angels down to make us behave, he never took the devils outlet of exercising power. In fact his whole life death and victory was in becoming as powerless as anyone can be with arms spread open on the cross.

Allowing us to come to him.

showing us enough love that we know he died for us.

But in that vulnerability becoming everything he can be…
Manage

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Cara James If Grace was irresistible, Adam couldn’t have fallen.
Manage

QUOTE you cant get to courage without walking through vulnerability

Our lord was born as vulnerable as a baby.
Our lord gave himself to the vulnerable and the marginalised
To come to our lord you have to be humble
Our lord tells us blessed are the meek
The poor in spirit

If you leave yourself vulnerable is the ultimate act of love..